Fredrick Douglas Essay, Research Paper
Adam Conners
Adam Conners
History
Frederick Douglas
The Narrative of the Life of Frederick Douglass, An American Slave was written
by Frederick
Douglass himself. He was born into slavery in Tuckahoe, Maryland in approximately
1817. He has,
” no accurate knowledge of my age, never having seen any authentic record containing
it” (47). He
became known as an eloquent speaker for the cause of the abolitionists. Having himself
been kept as a
slave until he escaped from Maryland in 1838, he was able to deliver very impassioned
speeches about
the role of the slave holders and the slaves. Many Northerners tried to discredit his tales,
but no one was
ever able to disprove his statements.
Frederick Douglass does offer a biased review of slavery, as he was born into it,
yet even in his
bias he is able to detect and detail the differences in the slave holders cruelty and that to
which he was
subjected. From being whipped and humiliated daily, “a very severe whipping for being
awkward”
(101), to being able to find his own work and save some money, “I was able to command
the highest
wages given to the most experienced calkers” (134), he is able to give the reader a more
true picture of
slavery. His poignant speeches raised the ire of many Northerners, yet many still felt the
slaves deserved
their position in life. Douglass, for his own safety, was urged to travel to England where
he stayed and
spoke until 1847 when he returned to the U.S. to buy his freedom. At that point, he began
to write and
distribute an anti-slavery newspaper called “The North Star”. Not only did he present
news to the slaves,
but it was also highly regarded as a good source of information for those opposed to
slavery.
During the Civil war, Douglass organized two regiments of black soldiers in
Massachusetts to
fight for the North. Before, during and after the war he continued his quest to free all the
slaves. He
became known as a fair and righteous man and was appointed as the U.S. Minister of Haiti
after holding
several government offices.
Frederick Douglass has woven many themes into his narrative, all being tied with a
common
thread of man s inhumanity towards man. Children were uprooted from the arms of their
mothers,
“before the child has reached it s twelfth month, it s mother is taken from it” (48) and sold
to other slave
holders. Brutal whippings occurred for even the smallest imagined offense, “a mere look,
word, or
motion” (118), women were treated as no better than common concubines and the slaves
were forced into
living quarters, “on one common bed cold, damp floor” (55) worse than some of the
farm animals. The
slaves were not allowed even the most meager portion of food, “eight pounds of pork and
one bushel of
corn meal” (54) to last a month. Clothes were scarce and illness was never tolerated. It
was unthinkable
for the slaves to practice any type of religion, hold any gatherings, become literate to any
degree,
“unlawful unsafe, to teach a slave to read” (78) or even make the simple decision of
when to eat and
sleep.
One of the themes that the book dealt with is society and it s handling of slavery
under the guise
of Christianity. Those who professed to being the most Christian i.e., the minister who
lived next door,
was actually the most cruel. Douglass stated adamantly that religion was, “a mere
covering for the most
horrid of crimes, — justifier of barbarity — sanctifier of hateful fraud, —
protection for the slave
holder” (117). “Religious slave holders are the worst” (117) because they thought it was
their duty to
“whip his slaves” (118). While being in the community of religious leaders, Douglass was
subjected to the
“meanest most cruel” (117) of acts of one human being towards another. The slaves
were kept down,
belittled and whipped into submission all under the tenets of Christianity. The Rev.
Weeden, Rev.
Hopkins and Mr. Freeland felt it was not only their right to own slaves, but also their God-
given right to
take these human beings and turn them into hard workers. The imagined acts of
transgression and the
punishments mettled out smacked of Puritanism of the 1600 s. If they, as religious
leaders, were the ideal
citizens of society, then the slaves, who were the chaff of the wheat, must be treated as
such. If the slaves
were not whipped daily, how could they ever be saved from all their imagined sins?
Not only are we allowed a chronological view of Frederick Douglass life, we are
also privy to the
growth of his emotional maturity as he explores the value of becoming a free man, “looked
forward safe
to escape too young to go immediately consoled myself with hope” (86). It is the
gradual realization
that the more Douglass is treated fairly, “deep conviction that slavery would not always be
able to hold me
in its foul embrace” (75), the more he wants to be free and the more inhumanly he is
treated, “raised his
musket aim at his standing victim Demby [a slave shot unjustly] was no more
horror flashed
through every soul upon the plantation” (67) the more he accepts his plight as a slave that
opens up his
major theme. He comes to realize that the slaves lose their personality and identity the
more submissive
and down trodden they become. Unable to think of only protecting their survival, they
begin to believe
they are unworthy of being saved.
As they are awarded more freedoms, the slaves begin to realize that what has been
taken from
them is actually their right to have, “a city slave is almost a freeman” (79). Freedom looks
more and more
precious the closer they are to achieving it until it becomes an obsession and they will fight
to the death to
become freemen.
The literary work the Narrative expresses two main views of women, neither of
which are to be
taken as positive values even in the 1800 s. In a very unfavorable light, Douglass tells the
reader that
slave women were expected to work alongside the men doing the same hard, dirty labor or
they were used
to watch the children when they become, “too old for field labor” (48).
In Narrative, Mr. Covey, “buys one slave for a breeder” (105). The men in
Narrative believe
women are only good for sex and they do not hesitate to use them as such. Another
example is that
Frederick s father was, “whispered my master was my father [Captain Anthony]” (49).
The slave
holder was not above satisfying his sexual urges by the usage of black slaves.
The book was easily digested and powerful yet Douglass softened the tone by not
becoming
graphic when he had every right to do so. This was the first publication of the book and it
would be
interesting to see how much “gentler” he was by the third rewrite. Published by the Anti
Slavery
Committee, it was definitely biased against the slave holder but Douglass seemed to write
fairly of his
experiences especially since he was able to relate both good and bad experiences with his
slave owners.
Douglass words sum it up the best, “You have seen how a man was made a slave; you
shall see how a
slave was made a man.” (107)