Plato Versus Aristotle Essay, Research Paper
Plato and Aristotle, two philosophers in the 4th century, hold polar views on politics and philosophy in general. This fact
is very cleverly illustrated by Raphael’s “School of Athens” (1510-11; Stanza della Segnatura, Vatican), where Plato is
portrayed looking up to the higher forms; and Aristotle is pointing down because he supports the natural sciences. In a
discussion of politics, the stand point of each philosopher becomes an essential factor. It is not coincidental that Plato
states in The Republic that Philosopher Rulers who possess knowledge of the good should be the governors in a city state.
His strong interest in metaphysics is demonstrated in The Republic various times: for example, the similes of the cave, the
sun, and the line, and his theory of the forms. Because he is so involved in metaphysics, his views on politics are more
theoretical as opposed to actual. Aristotle, contrarily, holds the view that politics is the art of ruling and being ruled in turn.
In The Politics, he attempts to outline a way of governing that would be ideal for an actual state. Balance is a main word in
discussing Aristotle because he believes it is the necessary element to creating a stable government. His less metaphysical
approach to politics makes Aristotle more in tune with the modern world, yet he is far from modern.
Plato’s concept of what politics and government should be is a direct result of his belief in the theory of forms. The
theory of forms basically states that there is a higher “form” for everything that exists in the world. Each material thing is
simply a representation of the real thing which is the form. According to Plato, most people cannot see the forms, they
only see their representation or their shadows, as in the simile of the cave. Only those who love knowledge and
contemplate on the reality of things will achieve understanding of the forms. Philosophers, who by definition are knowledge
lovers, are the only beings who can reach true knowledge. This concept has to be taken a step further because in The
Republic, Plato states that philosophers should be the rulers since they are the only ones who hold the form of the good.
Plato seems to be saying that it is not enough to know the forms of tables or trees, one must know the greatest form–form
of the good–in order to rule. The reasoning is: if you know the good, then you will do the good. Therefore, philosopher
rulers are by far the most apt to rule.
In The Republic, Plato builds around the idea of Philosopher Rulers. Even though it is not his primary point, it certainly
is at the core of his discussion of the ideal state. The question that arises is, ‘Why do you need ideal states which will have
philosophers as rulers?’ There are many layers to the answer of this question. The first thing is that a state cannot be ideal
without having philosophers as rulers. This answer leads to the question, ‘Then why do you need ideal states to begin
with?’ The Republic starts with a discussion of Justice which leads to the creation of the ideal state. The reason why an
ideal state is needed is to guarantee the existence of Justice. This does not mean, though, that there cannot be states
without Justice. Actually, Plato provides at least two reasons why the formation of a state cannot be avoided. These are:
1. human beings are not self-sufficient so they need to live in a social environment, and 2. each person has a natural
aptitude for a specified task and should concentrate on developing it (The Republic, pp 56-62). Although a person is not
self-sufficient, a composition of people–a state–satisfies the needs of all its members. Furthermore, members can
specialize on their natural fortitudes and become more productive members of society.
States are going to form, whether purposefully or coincidentally. For this reason, certain rules have to be enacted for
the well-being of the state. The main way to institutionalize rules is through government and in the form of laws. Plato’s The
Republic is not an explication of laws of the people. It is a separation of power amongst three classes–Rulers, Auxiliaries,
Commoners–that makes the most of each person’s natural abilities and strives for the good of the community. The point is
to create a harmonious unity amongst the three classes which will lead to the greater good of the community and,
consequently, each individual.
The three classes are a product of different aptitude levels for certain tasks amid various individuals. Plato assigns
different political roles to different members of each class. It appears that the only classes that are allowed to participate in
government are the Auxiliaries and, of course, the Philosopher Rulers. The lower class does not partake in politics
because they are not mentally able. In other words, they do not understand the concept of the forms. Thus, it is better to
allow the Philosophers, who do have this knowledge, to lead them. Providing food and abode for the Guardians is the
only governmental responsibility the lower class has. The Auxiliaries are in charge of the military, police, and executive
duties. Ruling and making laws is reserved for the Philosopher Rulers whose actions are all intended for the good of the
state. To ensure that public good continues to be foremost on each Ruler’s agenda, the Rulers live in community housing,
hold wives/children in common, and do not own private property. The separation of classes is understood by everybody
Self-interest, which could be a negative factor in the scheme of things, is eliminated through a very moral oriented
education system. All these provisions are generated to maintain unity of the state. The most extravagant precaution that
Plato takes is the Foundation Myth of the metals. By making the people believe, through a myth, that the distinction of
each class is biological as well as moral, Plato reassures that there won’t be any disruption in the harmony of the state.
Whereas Plato’s The Republic is a text whose goal is to define Justice and in doing so uses the polis, Aristotle’s The
Politics’s sole function is to define itself–define politics. Aristotle begins his text by answering the question: “Why does the
state exist?” His answer is that the state is the culmination of natural associations that start with the joining of man and
woman (”pair”), which have a family and form a “household”; households unite and form villages; villages unite and form
the state. This natural order of events is what is best because it provides for the needs of all the individuals. Aristotle, like
Plato, believes that a person is not self-reliant. This lack of sufficiency is the catalyst in the escalating order of unions
among people.
In The Politics, it appears that Aristotle is not very set on breaking down society. His argument says that there are
different classes in society, but they are naturally defined. For example, he devotes a lot of time to an explanation of the
“naturalness” of slaves and their role in society. Aristotle is also very sexist and explicitly states so. His view is that women
are inferior to men in all senses. Perhaps the most pertaining to our discussion is the citizen, whose role is purely political.
Both Plato and Aristotle seem to agree that some people are not capable of practicing an active role in political life. Plato’s
reason is that the lower class is not mentally adept for the intricacies of higher knowledge on the good. Aristotle seems to
base his opinion on a more political issue. He believes that only those that fully participate in their government should be
considered citizens of the state. For this reason, he excludes workers as citizens because they would not have the required
time to openly participate in politicking.
The Aristotelian polis, as opposed to Plato’s, is a city with a large middle class which promotes stability and balances
the conflicting claims of the poor and the rich. Aristotle combines elements of democracy with elements of aristocracy,
again to balance opposing claims. Because he is aware that human interest is an inextricable entity, the distribution of
scarce and valuable goods is in proportion to contribution to the good of the polis. This system provides for the self
interested who believe that those who work harder should receive more. Another point is that the citizens rule and are
ruled in turn, insofar as the mixed social system allows. This is permissible because of the strong involvement of the citizens
in government; it is what one would call a “true democracy.” Overall, a spirit of moderation prevails.
The philosophies of Aristotle and Plato have been around for over sixteen centuries, yet today it is difficult to find
specific instances where either philosophy is applied. This may be a result of the fact that today’s political philosophy
differs from both philosopher’s. While Aristotle and Plato uphold the good of the community or state above individual
good, today’s constitution includes a bill of rights that guarantees the rights of each individual in the nation. Having these
individual rights is a necessity for today’s citizens. Going back in history to 1787 will show that one of the reasons there
was controversy in the ratification of the constitution was that it did not include a Bill of Rights. When the drafters
promised that as soon as the constitution was ratified, a Bill of Rights would be added, the doubting states proceeded to
ratify it. According to Plato and Aristotle, a Bill of Rights is not necessary because it does not improve the good of the
community.
Another point of discrepancy between the philosophers and today’s society involves the topic of slavery. Aristotle
argues for the naturalness of slavery in The Politics, yet slavery has been considered grotesque for quite some time. In
correlation to slavery, there is the undermining of the female population by Aristotle. Although Plato is a lot less
discriminatory, he also believes women are the sub-species. While women have had to fight endless battles to achieve the
recognition they deserve, today it is a well accepted fact (generally) that women are as capable as men in performing
tasks.
Naturally, since Aristotle and Plato have been around for such a long time, our society certainly contains some of their
influences in a general sense. For example, today it is believed that certain people are born with certain capacities.
Intelligence has been attributed to genetics. Because of the different intelligence levels among people, we have different
classes–for example: advanced, intermediate, and beginners. In their appropriate level, each person develops his or her
abilities to the highest potential. This concept is sometimes at odds with the ideal of equality, ie. we are all human beings.
Yet, in essence, it does not take away from the ideal because we are all humans, but we differ in certain capacity levels to
complete tasks.
Plato’s and Aristotle’s philosophy have helped shape present thought, though, by no means, mandate our practices. The
philosophers are very community oriented while we value the individual. Besides differing with today’s standards, each
philosopher is in his own way distinct. Plato is very attracted to metaphysical philosophy, while Aristotle is much more
methodical. Both perspective views are and will continue to puzzle students for years to come.