’s Life And Career Essay, Research Paper
David Havird
TATE was born John Orley Allen Tate near Winchester, Kentucky,
the son of John Orley Tate, a businessman, and Eleanor Parke Custis Varnell. During Tate’s
childhood the business interests of his father-lumber, land sales, and stocks-forced the
family to move as often as three times a year. As Tate later recalled, "we might as
well have been living, and I been born, in a tavern at a crossroads." By 1911 his
father’s business ventures and his parents’ marriage had failed. The youngest of three
boys by almost ten years, Tate found himself in "perpetual motion" with his
mother, a native Virginian whose family seat in Fairfax County later became the
"Pleasant Hill" of Tate’s only novel, The Fathers (1938).
From 1916 to 1917 Tate studied the violin at the Cincinnati Conservatory of Music. As
he implies in his late poem "The Buried Lake" (1953), his failure to fulfill his
musical ambitions signaled "the death of youth." In 1918 he enrolled at
Vanderbilt University in Nashville. During the fall semester of his senior year (1921), at
the invitation of Donald Davidson, a member of the English faculty, Tate began attending
the informal meetings of the group of men, which also included his sometime professor John
Crowe Ransom, that launched the Fugitive in 1922. Tate thus became a founding
editor of the poetry journal whose three-year run heralded the literary renascence of the
South.
At nineteen he had immersed himself in the English poet James Thomson’s The City of
Dreadful Night (1874), a seminal if (as he later confessed) "disconcerting"
influence on his verse. Now among the Fugitives, he distinguished himself as a savant of a
cosmopolitan body of literature. According to Ransom, Tate was already reading the French
poets Charles Baudelaire (a translation of whose sonnet "Correspondences" he
published in 1924), St?phane Mallarm?, and R?my de Gourmont. He could have added
G?rard de Nerval. Tate himself recalled that he "read the ‘Later [W. B.] Yeats’ in
the early nineteen-twenties." A letter in 1922 from Hart Crane, who seemed to hear
the cadences of T. S. Eliot in Tate’s poem "Euthanasia" in the Double Dealer,
prompted Tate to purchase Eliot’s Poems (1920). Immediately he recognized his
affinity with the older poet: "This man, though by no means famous at that time, was
evidently so thoroughly my contemporary that I had been influenced by him before I had
read a line of his verse."
A brush with tuberculosis forced Tate to withdraw from Vanderbilt in 1922. After some
months of recuperation in the mountains of North Carolina, he returned to the university
in 1923. During his last semester, he roomed with Robert Penn Warren, who became the
youngest of the Fugitive poets and Tate’s lifelong friend. With Ridley Wills, another
roommate and fellow Fugitive, Tate produced The Golden Mean, a parody of The
Waste Land, which he in fact admired. Indeed, Tate’s published riposte, later that
year, to Ransom’s attack on Eliot’s poem in the New York Evening Post chilled their
relationship. With a diploma dated 1922, Tate received his bachelor’s degree in 1923.
In 1924 Tate moved to New York City, where he met Hart Crane. During a summer visit
with Warren in Kentucky, he began a relationship with Caroline Gordon, whom he married in
New York in May 1925. Their daughter, Nancy, was born in September. Between 1925 and 1928,
with their child in the care of her maternal grandparents in Kentucky and Gordon in the
employment of the English novelist Ford Madox Ford, Tate wrote freelance articles and
reviews for such periodicals as the Nation and the New Republic, did
editorial work for the publisher of pulp romance magazines, performed janitorial functions
in the building where they sometimes lived, and hobnobbed with such literary men as Edmund
Wilson, John Peale Bishop, Malcolm Cowley, and Kenneth Burke–as well as Crane, with whom
the Tates shared a house in rural Patterson, New York, during the winter of 1925. Tate
later did the introduction to Crane’s first volume of poetry, White Buildings
(1926).
Tate’s four years in New York culminated in the publication in 1928 of both his first
collection of poems, Mr. Pope and Other Poems, and a biography, Stonewall
Jackson: The Good Soldier. In addition to the much-anthologized title poem, Mr.
Pope included "Death of Little Boys," "Th Subway," and an early
version of Tate’s best-known poem, "Ode to the Confederate Dead." Written for a
popular audience, the life of Stonewall Jackson was the first of three projected
biographies of Confederate heroes. It was followed by Jefferson Davis: His Rise and
Fall (1929). Tate’s inability to meet a publisher’s deadline for his biography of
Robert E. Lee led him in 1931 to enlist both Gordon and Warren as ghostwriters. Eventually
Tate abandoned the project.
A Guggenheim Fellowship in 1928 took Tate abroad–to London, where he met Eliot, and to
Paris, where he took tea with Gertrude Stein, established a friendship with Ernest
Hemingway, and cemented his relationships with Ford and Bishop, whose posthumous Collected
Poems (1948) he later edited.
Upon his return to the United States in 1930, Tate settled with his family on the
Cumberland River near Clarksville, Tennessee, in an antebellum farmhouse,
"Benfolly," purchased for them by his older brother Ben, a financially
successful businessman. With his contribution, "Remarks on the Southern
Religion," to I’ll Take My Stand (1930), Tate embraced agrarianism. The
publication of I’ll Take My Stand by the twelve so-called Southern Agrarians–among
whom were three other erstwhile Fugitives, Ransom, Davidson, and Warren–represented the
formal phase of a sectional movement that pitted the rural South (whose traditional
economy it championed) against the urban, industrialized North. Six years later, with the
release of the sequel Who Owns America?, which he edited with Herbert Agar,
Tate exposed the "superstition of Technological Determinism" and articulated a
conservative response to the Roosevelt administration’s revolutionary New Deal.
By 1937, when he published his first Selected Poems, Tate had written all of the
shorter poems upon which his literary reputation came to rest. This collection–which
brought together work from two recent volumes, Poems: 1928-1931 (1932) and the
privately printed The Mediterranean and Other Poems (1936), as well as the early
Mr. Pope–included "Mother and Son," "Last Days of Alice," "The
Wolves," "The Mediterranean," "Aeneas at Washington,"
"Sonnets at Christmas," and the final version of "Ode to the Confederate
Dead." The subject of Tate’s own interpretive essay "Narcissus as
Narcissus" (1938), itself a model of the New Criticism, "Ode to the Confederate
Dead" presents the poet’s own "quest of the past," as Tate explained in a
letter to Davidson (12 Apr. 1928)–a quest to which he felt an "acute"
commitment, "for since the Civil War my family has scattered to the four winds and no
longer exists as a social unit." With its autumnal setting, the poem (which is only
ironically an ode) depicts the modern age as stubbornly naturalistic despite moments of
vision that disclose to the individual a transcendent reality, as symbolized by the
heroism of the Confederate infantrymen who rise from their graves, "[d]emons out of
the earth."
The publication of The Fathers (1938), Tate’s distinguished novel of the Civil
War, established its author as one of America’s leading men of letters. Within a year he
became a poet in residence at Princeton, where he remained until 1942. In 1943 he became
the consultant in poetry at the Library of Congress, in 1944 the editor of the Sewanee
Review, and in 1946 editor of belles lettres at Henry Holt in New York. In 1948 he
served on the jury that awarded, in February 1949, the controversial first Bollingen Prize
to Ezra Pound for his Pisan Cantos. Tate resumed his academic career in 1948 when
he accepted a three-year appointment at New York University.
That year also saw the publication of two retrospective collections of prose and verse:
On the Limits of Poetry: Selected Essays, 1928-1948 and Poems, 1922-1947,
which included "Seasons of the Soul" (1944), Tate’s longest and one of his most
important poems. Agonizingly personal, even while "reflecting throughout," as
Davidson recognized, "the disastrous implications of World War II," this
240-line meditative poem depicts the violence whose source is the alienation of human
beings from one another and from the divine forces that once animated the natural world.
The poem asks without quite answering whether literal death offers the only end to that
violence or whether reverence for a quasi-divine maternal principle might not effect the
spiritual rebirth of individuals and communion within a family of nations.
In 1951 Tate accepted an academic appointment with tenure at the University of
Minnesota, where he remained until his retirement in 1968. During the 1950s, often through
an association with the new Fulbright program, he gave frequent lectures abroad: in
England, France, Italy, and India. In 1953 he published The Forlorn Demon: Didactic and
Critical Essays, which included four of his most important works of intellectual
prose. In "The Man of Letters in the Modern World" (1952) Tate recalls past
societies that regarded "the temporal city [as] the imperfect analogue to the City of
God " and depicts the hell of human existence within a thoroughly secular
technological society, whose efficient production of means–which include the language of
mass communication–demands a consumption that knows no end. Tate maintains that the role
of the man of letters is the supervision of language, whose own aim must be "to
forward the ends proper to man." For Tate, a convert in 1950 to Roman Catholicism,
"[t]he end of social man is communion in time through love, which is beyond
time."
The three other essays complement not only one another, but also the autobiographical
poetic sequence with which Tate occupied himself during the early 1950s. "Our Cousin,
Mr. Poe" (1949) and "The Angelic Imagination" (1951) concern Edgar Allan
Poe, toward whose ethereality Tate felt a dangerous inclination. In "The Symbolic
Imagination" (1951), an ingenious consideration of the concluding canto of The
Divine Comedy, Tate embraces Dante as the exemplar of a mode of imagination that
apprehends in physical nature "clearly denotable objects . . . , which yield the
analogies to the higher syntheses." Allusions to Dante richly inform the dreamscape
of "The Buried Lake," his last major poem, which charts his tortuous progress
toward knowledge of "enduring love" through reconciliation with a feminine
principle. "The Maimed Man" (1952) and "The Swimmers" (1953), as well
as "The Buried Lake," reveal Tate’s mastery of Dante’s terza rima. Originally
conceived as sections of an eight- or nine-part sequence, but published independently in
periodicals, these three poems first appeared together in The Swimmers and Other
Selected Poems (1971). Tate received the Bollingen Prize in 1956.
The last twenty years of Tate’s life witnessed his divorce from Gordon in 1959, his
marriage also in 1959 to the poet Isabella Gardner, and his divorce from her and marriage
to Helen Heinz, his former student at Minnesota, in 1966. In 1967 Tate became the father
of twin sons, one of whom died in an accident in 1968 after the family’s move to Sewanee,
Tennessee. A third son was born in 1969. Tate died in Nashville.
The master of several literary genres, Tate was an influential figure not only of the
so-called Southern Renascence, but also of the modernist movement in literature. As both a
searching observer of his region and an articulate champion of a culturally conservative
point of view, he provided–in "What Is a Traditional Society?" (1936),
"The New Provincialism" (1945), and "A Southern Mode of the
Imagination" (1959)"–the essential explanatory framework," as Richard H.
King observes, "for Southern cultural achievement." A self-described
"writer of programmatic essays covertly eliminating kinds of poetry that I was sure I
did not want to write, and perhaps … justifying what I was attempting," Tate was a
knowing student of literary modernism as it developed from the French symbolistes and
the late Victorians through Yeats, Pound, and Eliot. Tate’s own "harshly formed,
powerful poems" (as Randall Jarrell described them), with "their tone of
somewhat forbidding authority," test the limits of the symbolist mode and formal
versification.
Tate’s papers are at the Firestone Library, Princeton University. There are three
volumes of correspondence: John Tyree Fain and Thomas Daniel Young, eds., The Literary
Correspondence of Donald Davidson and Allen Tate (1974), and with Young as principal
editor, The Republic of Letters in America: The Correspondence of John Peale Bishop and
Allen Tate (1981) and The Lytle-Tate Letters: The Correspondence of Andrew
Lytle and Allen Tate (1987). Textually unreliable, Collected Poems, 1919-1976 (1977)
dates the poems and presents them in chronological order. The most inclusive collection of
the criticism, Essays of Four Decades (1968), is supplemented by Memoirs and
Opinions, 1926-1974 (1975). See also The Poetry Reviews of Allen Tate, 1924-1944, ed.
Ashley Brown and Frances Neat Cheney (1983). In the absence of a comprehensive biography,
Radcliffe Squires, Allen Tate: A Literary Biography (1971), is most useful. See
also Veronica A. Makowsky, Caroline Gordon: A Biography (1989), on Tate’s long
relationship with his first wife, and Walter Sullivan, Allen Tate: A Recollection (1988),
on the later years. Radcliffe Squires, ed., Allen Tate and His Work: Critical
Evaluations (1972), includes a bibliography. Robert S. Dupree, Allen Tate and the
Augustinian Imagination: A Study of the Poetry (1983), is thorough and brilliant.
William Doreski, The Years of Our Friendship: Robert Lowell and Allen Tate (1990),
and Langdon Hammer, Hart Crane and Allen Tate: Janus-Faced Modernism (1993),
consider facets of the life and work. For Tate and southern literature, see Louise Cowan, The
Fugitive Group: A Literary History (1959), and Richard H. King, A Southern
Renaissance: The Cultural Awakening of the American South, 1930-1955 (1980). An
obituary is in the New York Times, 10 Feb. 1979.
From American National Biography. New York: Oxford University Press, 1999.
Copyright ? 1999 by the American Council of Learned Societies.
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